Allegory of Zenos
Jacob 5 parable of the olive tree depicting Israel's scattering and gathering.
43 documents · 8 libraries · 1990–2026
Emphasis over time
Peak: 8 documents in 2022
Documents tagged with this topic each year. Libraries cover different years (Liahona starts in 2021), so the rate compares eras more fairly than the count.
Where it lives
- Scripture Central15 documents
- Interpreter10 documents
- BYU Studies5 documents
- Liahona Articles4 documents
- BYU Speeches3 documents
- Religious Educator3 documents
- General Conference2 documents
- Journal of Book of Mormon Studies1 document
Latest
BYU Speeches
“Simplicity That Is in Christ” (opens in a new tab)
Steven D. Shumway · Feb 2026
Interpreter
Stephen Kent Ehat · 2026
Religious Educator
The Interplay of Divine Nature and Divine Nurture According to Jacob 5 (opens in a new tab)
Caylor Hafen · 2026
Interpreter
The Iron Rod Reimagined: Revisiting the Meaning of an Enduring Metaphor (opens in a new tab)
Todd Uriona · 2026
Liahona Articles
No One Sits Alone (opens in a new tab)
Gerrit W. Gong · Nov 2025
Liahona Articles
Laboring with the Lord in His Vineyard (opens in a new tab)
Christophe Giraud-Carrier · Mar 2025
Scripture Central
How Did Zenos’s Parable of the Vineyard Reflect the Ancient Temple? (opens in a new tab)
Apr 2024
Liahona Articles
The Gathering of Israel: Like an Olive Vineyard (opens in a new tab)
Apr 2024
Interpreter
Matthew L. Bowen · 2024
Scripture Central
Botany and Jacob 5 (Overview) (opens in a new tab)
Jan 2023
Earliest
General Conference
Teach Them Correct Principles (opens in a new tab)
Boyd K. Packer · Apr 1990
Most frequent voices
- Matthew L. Bowen4 documents
People with the most documents on this topic.
How topics are assigned
Topics come from a reviewed list of about 2,500 subjects. A document's topics were chosen by an AI model from that list or carried over from labels the source or an earlier import already had. Tags are not ranked, and a few are wrong. The scriptures and the Apocrypha are not tagged yet. Counts update daily.
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